In Search of Survivalists: Notes on Dowsing
Originally published in Wilder Quarterly
From what I’d read about dowsing (also called water-witching or doodlebugging), I knew that it was a method used for locating underground water (or precious metals, or the gravestone of a lost relative, or the best place to sow a crop, or oil, or bombs, or archaeological artifacts, or anything, really) by way of specific ‘tools’ – usually two L-shaped metal rods, held lightly in the dowser’s hands, a Y-shaped ‘dowsing stick’, or a pendulum. These instruments vary from bent coat hangers to specifically designed ‘divining rods’ to a crystal tied to a scrap of string; dowsers are democratic when it comes to apparatus. In the case of the rods, the dowser holds them front of him, parallel to the ground, with his elbows at his sides. He waits for the slight movement that indicates which path he should follow. At the end of this path, the dowser hopes, he will find what he is looking for.
My initiation into
dowsing takes place not among birch trees but in a bustling community center in
Hell’s Kitchen, in a room where you’d expect to find a PTA meeting. This is
where the Anne Williams Chapter of the ASD (named for the very elderly woman in
the emerald sweater, who in 2008 was named Dowser of the Year) meets monthly.
There’s a soprano duet happening across the hall and a piano playing show
tunes. There are tables stocked with predictable snacks (TLC crackers, those
plantain chips, almonds, cheese). A trio of happy birthday balloons sulk in a
corner. I wonder how we will learn to look for water in here – will our dowsing
rods guide us to the jug of Poland Springs near the popcorn? – and if it is not
water we were looking for than what it might be.
The group (there are
nineteen of us) consists of a breed of New Yorkers found most often in places
like this one – community centers, improv classes, art openings with free wine
and cheese, the health and wellness sections in independent bookstores. They
are a sort of new-age old guard,whose blatant diversity could be described by
the headwear present – there’s the turban, the afro, and (quintessential to the
vibe) the red beret. The woman across from me at the long table (leopard print
sweater, tear-drop wedding ring) is a self-proclaimed psychic mediator – she
can ‘speak to the other side.’ A few people look like they could work on Wall Street.
Others that might be friends with my mother (they have kind lines in their
faces and linen pants). There is a couple wearing matching purple shirts (not
planned, they tell me, but this happens to them a lot.) The common sartorial (and spiritual?) denominator: a
pendulum around each neck, on a long rope or chain.
‘Who needs a pendulum?!’
The instructor of the lesson – a quick tempered man with an evangelical warmth
– shouts before we begin. I do! ‘We’ll need these back,’ he tells me sternly as
he hands me a plastic baggie full of pendulum – mine is a pointed
chrome-colored weight with a beaded string. ‘They’re not plastic.’
This pendulum (whose form
varies from semi-precious stone to miniature globe to – as the guy next to me
exhibits – a set of house keys on a string) will be used to access answers to
yes or no questions. But first you must clear your energy. You can do this by
tapping your thymus gland (just below the collarbone). Not just tapping it but
saying hello to it. Then waving away all the negative energy in your personal
space with your hands (this moderately resembles doing the Charleston). Because
your body has an electro magnetic field. Because we all have electromagnetic frequencies.
And when we have a clear frequency we can communicate to a higher frequency. So
repeat after me. Please clear all detrimental energies from my pendulum. Allow
only the highest universal truth to work through it. Because this universal
truth will help us find answers to our questions. I tap my chest. So this is
what we are looking for. We are looking for the answers to our questions.
***
Dowsing is an age old
practice; find caveman renditions of divining rods on the walls of North
African caves, dated up to 8,000 years old. Moses and Aaron dowse for water in
the bible. The Greeks were dowsing back in 400BC; Homer refers to a dowsing tool
more than once in the Odyssey as ‘Rhabdomancy’ (divining rod, in Greek).
Throughout history
dowsing has been used in everything from medicine to the military. Doctors have
used the practice to locate cancerous tumors in the body and to discover fatal
diseases or allergies; it is often used alongside homeopathy due to their similar understanding
of health as having an energetic basis. Dowsing rods were given to US marines
in the Vietnam War to search for mines, tunnels, enemy camps, and booby traps.
The German military hired dowsers during the Third Reich, and the system was
used by numerous armies during World War II. In 2008, Iraq’s security forces
spent over 80 million dollars on an unspecified quantity of a type of dowsing
rod called the ADE 651.
In nearly all of its
uses, dowsing seems to be a mechanism for survival; finding water, perhaps, is
(or was) on the top of every survivalist’s list. Survival, by definition, means
a matter of life and death – and in many cases dowsing has become a tool for
keeping people alive, or at least keeping them well. For an unscientific method
(there is no factual basis
for why dowsing works, if
it does) a tremendous faith (a matter of life and death faith) has been placed
in its power.
Like most things mystic,
this is met byskeptics. Entire books have been written on the inefficacy of the
method (“A Critical History of Superstitious Practices Which Have Seduced Lay Persons
and Embarrassed Savants”, by Father Lebrun, for one). A Christian website
rants, ‘Don't be deceived, it's occult power behind this practice, just like a
Ouija board!’ In 1987, German scientists conducted the Scheunen Experiments, an
extensive series of research projects to see if dowsers actually could locate items at a higher rate than
would be brought about by simple chance. The majority of the results pointed to
no, they couldn’t, but then there were a few dowsers who were nearly faultless
– their incredible rates of success led to further discussions on the power of
human intuition and its place in the scientific process (or simply the process
of living). If it could not be explained, how could we accept it as real? And
if it is not real, and a doctor uses it to detect a tumor in a patient’s body,
should that tumor not be removed?
***
‘What are we looking for
here?’ asks the woman next to me. She is also new to dowsing, and she scowls
out at her pendulum, which remains still, hanging over a chart shaped like a
half-moon. ‘What should be happening?’
‘Well,’ says our teacher,
‘Let’s say you want to know if you are compatible with your current boss. You
can ask the pendulum – assuming you have clear energy – am I compatible with my
current boss? See what it says!’
The half-moon chart is
divided into slices, by lines that mean certain percentages. Once your pendulum
starts swinging, it should align with one of those numbers. I watch the woman
next to me as she twitches her pendulum into action. It swings somewhere around
50 percent. I can tell she’s not satisfied.
‘Here’s a good example!’
says our teacher. ‘It’s the holidays, right? So we can use dowsing to help us
shop for gifts!’
I am busy asking my
pendulum about my personal life – I find I am 95% compatible with my boyfriend
and 30% compatible with cake. The other students blurt out questions. ‘Can you
ask a question to someone who’s passed into another dimension?’ says the woman
in the red beret. ‘Is this kind of like a third eye?’ asks someone else.
‘Mine’s not working,’ says
the woman next to me,
just when I am starting to believe.
***
Albert Einstein said,
"I know very well that many scientists consider dowsing as they do
astrology, as a type of ancient superstition. According to my conviction this
is, however, unjustified. The dowsing rod is a simple instrument which shows
the reaction of the human nervous system to certain factors which are unknown
to us at this time."
Like Albert Einstein and
his energetic hair, dowsing is romantic. It follows the logic (or the
anti-logic), that intuition (from our nervous system or otherwise) deserves a
place alongside or above intellect, and that energy flow is as important to
trust as hard statistics. It praises instinct and feeling. It places trust in
the idea of trust. This is romantic in the way that love is romantic –
following it blindly is what makes it worth something. Following something
means your course is changed, and change, in many ways, is the very essence of
survival.
Homer’s name, interestingly,
is derived from hóm-ē-ros, means "hostage" which is interpreted
as meaning "he who accompanies; he who is forced to follow.” This points
to something I find essential about the act of dowsing: the willingness – or
desire – to be led – whether by a force outside or inside oneself – rather than
consciously or intellectually making deductions about what one should do.
Although I realized that I might be affecting the answers my pendulum gave me
(after all, the pendulum doesn’t swing without being set, however slightly, in
motion), I also realized that this might be the point. That sometimes we need
to know what we, ourselves, are thinking, and make our choices accordingly. And
so doesn’t this mean that we are actually following ourselves? And if a tool
can help us do this, why not use it? Why
not pull your pendulum from your shirt pocket in the supermarket. Ask it, who
and how and what should I be today?
***
I leave the dowsing class
slightly disappointed. I have not learned how to find water, and I am not sure
I have answered any questions that I didn’t already know the answer to. I had
come to the meeting in search of occult pioneers and mythical water witches; I
had wanted to learn from them how I might stay alive if I were suddenly dying
of thirst while backpacking. But as I walk home in the rain – my water for the
evening – I realize that what I had been searching for
– a survivalist – might just look very different ten blocks from Times Square
than in 1961 Vermont. That the people I was swinging pendulums with, for whom
staying alive is not a matter of finding
water but of choosing what brand to buy at the store, are perhaps the
urban (modern capitalist?) equivalent. They might dowse to see if they should
sign a lease on an apartment or invest in a certain type of hand cream. They
may need to know if their subway commute
is going to take longer than usual. They live in New York City, after all,
where survival can depend on meeting once a month at the community center,
asking questions in unison.
Crystal Visions: A Close Up Look at the Mythic, Mystical Geode
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Intro to a text on geodes, originally published in Wilder Quarterly
A geode, on the outside,
looks just like any other rock: sandy, dusty, brownish gray – a generally
unfascinating hunk of earth. Inside – if you crack its hard crust – is another
story: a network of hexagonal, trigonal, tetragonal,
orthorhombic, monoclinic and triclinic patterns created by constantly growing
crystals the color of small girls’ bedrooms. It looks like a fairy
spontaneously combusted inside of it, leaving an intricate, sparkling hole in
her wake.
Having recently been
introduced to the world of crystals by a good friend who has “gotten into
them,” I have come to understand that each comes with its own powers. Aquamarine
conjures courage, jade brings joy, a tiger’s eye relieves uncertainty. The
geode, most commonly filled with quartz crystals, is apparently a master at channeling feminine
energies: aiding in pregnancy, fertility, and grounding. (Seeing that it is composed
of tiny crystals growing inside the stomach of a bigger rock, this makes
practical sense to me.) It can also aid in communication, decision making, and ‘astral
travels’. Just like any other rock? Maybe not.
The other night the
same friend put a rose quartz in my hand. On the outside, it was just another
rock, calm and cool and skin-pink. But I also felt a warm gentleness, emanating
either from my friend or from the rose quartz (which is said to be the stone of
unconditional love). Holding something, no matter if I understood or believed
in its elusive magic, felt a bit like being held – a small crystal in the
stomach of a bigger rock.
ME, YOU, THE ANNEX, MARCH 16TH
I am so excited to give a lecture at the Carville Annex in San Francisco in March! I am also super stoked that Alexis gave me floral print hair, something I've always wanted but never knew I wanted. See you soon, San Francisco!
WHAT'S UP SAN FRANCISCO!!!!!
WHAT A FEW PEOPLE WANT TO SAY TO THE WORLD
A Carville Annex Offsite Solstice Reading plus Communing
guest curated by Annakai Geshlider
Sunday, December 16th, 11am
at the redwood grove in the botanical gardens
1199 9th Ave at lincoln
(come early so you can wander through the
gardens to find the redwoods spot with leisure)
bring your ID if you live in SF you get in for free,
if not you might have to pay like $2 to get in which
is super worth it for the walk with the plants alone.
the few people reading: Lindsay Crawford / Sarah Fontaine / Annakai Geshlider / Jordan Karnes / Mabel Taylor + special guest from NYC, Molly Prentiss
wear your finest warm dress ups, or what you want the redwoods to see you in / cozy drinks will be provided
Dear friends,
Junior Clemons, poet, genius, and friend extraordinaire, is coming to New York on his world famous book tour for his new book SO MANY MOUNTAINS BUT THIS ONE SPECIFICALLY, put out by Carville Annex Press. He will be doing two readings while he is in New York, and this is an official invite to attend one or both of them (BOTH!) He will read so many good poems and will be accompanied by so many good friends.
The first event is on THURSDAY, NOVEMBER 8th, at 8pm at Unnamable Books, in Prospect Heights. With Sarah Fontaine, Iris Cushing, and Caitie Moore.
The second is on SATURDAY, NOVEMBER 10th at 7pm at The Legion, in Williamsburg. With M.G. Martin, Marisa Crawford, Tess Patalano, Matt Rohrer, Jessica Chrastil, and myself. Songs by Golden West Service and Wanda + Wonder to follow.
Check out these fliers and post them, tweet them, pass them along. Come one, come all, bring friends!
Junior Clemons, poet, genius, and friend extraordinaire, is coming to New York on his world famous book tour for his new book SO MANY MOUNTAINS BUT THIS ONE SPECIFICALLY, put out by Carville Annex Press. He will be doing two readings while he is in New York, and this is an official invite to attend one or both of them (BOTH!) He will read so many good poems and will be accompanied by so many good friends.
The first event is on THURSDAY, NOVEMBER 8th, at 8pm at Unnamable Books, in Prospect Heights. With Sarah Fontaine, Iris Cushing, and Caitie Moore.
The second is on SATURDAY, NOVEMBER 10th at 7pm at The Legion, in Williamsburg. With M.G. Martin, Marisa Crawford, Tess Patalano, Matt Rohrer, Jessica Chrastil, and myself. Songs by Golden West Service and Wanda + Wonder to follow.
Check out these fliers and post them, tweet them, pass them along. Come one, come all, bring friends!
Stay tuned for the fall issue of Wilder Quarterly...available in just a couple short weeks! I have small articles about mythic orbs of light and sparkly healing geodes inside, because fall is magical.
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